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Nature Spirits Elementals

Ancient Cultures Roman



This Romano-Greco amalgamation of spiritual beliefs included Nature Spirits, Numina; ancestral and household deities; Lares and Penates; anthropomorphic goddesses and gods; small shrines like Compita which were placed at country crossroads and city intersections; festivals; and temples.

Romans honored the Lares protective spirits of the household and the Penates spirits of the pantry by throwing some of the food from every meal into the air as an offering. The blessings of the Lares and Penates were invoked prior to new undertakings or on special family occasions.

Most homes had an atrium shrine to the Lares and Penates, called a Lararium Shrine where they were honored on specific monthly days by the Paterfamilias. The Lares Familiares mythological spirits were domestic "Family Guardians".  The Lararium, which looked like a cupboard or niche, was usually located in a corner of the atrium or by the hearth.

Under Roman law, the oldest living male was the head of the household and oversaw the family business and property. He was given absolute control over his household by Roman law and performed certain religious rituals for the benefit of his family.

The Lares were attached to a specific locale and did not relocate with the family if they moved. In the Aulularia of Plautus, Lars were described as lithe youths attired in short tunics with belted undergarments and high boots. Sprightly and elegant, they wore garlands in their hair. The Lars rewarded generosity of spirit and mean-spiritedness in kind.

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The Penates who were Lars Familiares protected a specific family. the Lars were often represented by small statues or by murals. In Greco-Romano mythos, a genius was an object, person or place with a semi-divine nature. The Di Penates (Penates) were geniuses or patron goddesses and gods with specific powers.

In the picture above Oenone, one the Oread (Orestiad) Nature Spirit Numen who inhabited mountains and valleys in the Roman-Greco Natural World Landscape, was depicted. The offspring of Cybele (an Earth Mother goddess) and Cebren (a River Father god), Oenone live on Mount Ida in Phrygia and was considered a worldly vineyards goddess.

Oenone was portrayed in four different scenes above that seemed to center around a newly married couple who came to her sacred grove requesting her counsel and blessing regarding their marriage. In the first scene on the upper left she appeared to be at the riverbank. In the second scene on the left she thrust her staff into the water.

In the large scene on the right with a rock outcropping and grove of trees as a backdrop, Oenone knelt at the rivers edge and intently studied the rippling currents. There was a quill pen in her right hand and piece of parchment on her lap as if she were posed to record for posterity what the river waters revealed to her regarding the compatibility of the fates of the couple.

In the last smaller scene on the left, as their Penate patron goddess Oenone held the parchment in her left hand and held her right hand up in a fare-well blessing as the couple who were sitting in a tented wooden boat holding hands prepared to begin their life journey together. Next Back


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