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Many of the ancient Peruvian goddesses and gods including Apo-Inti, Capachuaca, Chasca, Huanacauri, Ilyapa, Mamacocha. Mama-Kilya, Mama-Wanka, Manco-Wawki, Pacacamac, Pacamama, and Vairacocha have all come back to the Earth to serve the peoples of the planet as Archangels and Hierarchs of the Twelve Universal Rays. For the most part, they were former Peruvian, Pleiadian benefactor teachers and mentors of Lemurian Celtic Mound Builder lineage and background who have recently returned from the Pleiades to once again assist the Incan remnants, the Peruvians, and those who make pilgrimages to the Peru, Ecuador, and Bolivia South America areas for succor or feel akin to the South Americans in their evolutionary life spirals. All of these ancient Peruvian goddesses and gods, even those who have their primary Sacred Sites focal points outside of Peru and South America, will respond to sincere calls for assistance and guidance from those who were under their caring tutelage in the past. They are all part of the Lemurian Pleiadian Shamans sagas which are lengthy and spring from shared ancient roots that stretch from their currently uninhabitable homeworld in this solar system (which is now known as Mars) to their days in Lemuria on Earth to their relocation to a new homeworld in the Pleiades shortly before the Lemurian continent was destroyed. The sagas continue still and their storytelling legacy is in the process of being revived, revised, and restored on the Earth. For more information about the sagas of the Lemurian Pleiadian Shamans; as well as, their current activities please, see the Lemuria Lemurian Mu Ancient Civilization Articles Peru Once Mentored by Lemurians, Lemurian Sagas and the Sphinx Light Library and Pleiadians Recreating Lemurian Golden Age.
Their descriptive write-ups
as Archangels and Hierarchs often vary somewhat over the course of time since
sometimes they change positions on the Twelve Universal Rays, as well as, Sacred Sites
focal points. For the most recent informational updates about them, as well
as, descriptions of their Sacred Sites, please see their individual pages which can be
accessed from Archangels of Twelve Universal Rays and Hierarchs of Twelve
Universal Rays.
Apointi (Apo-Inti, Inti, Inti Huayna Capac) was an Inca Precolumbian, South American, father sun god who was depicted as a face on a Sun Disc. Apo was the Inca word for mountain lord, the apotheosis of mountain. All the Andean mountains were Sacred Mountains to the South American Indians. Viewed by the Inca priesthood as a supportive member of the fields of the sun, Apointi was revered as a golden statue in the Temple of the Sun, as part of a trinity in the sanctuaries of Cuzco, and by the Quechua Indians as Inti Huayna Capac. Apointi was also known as Belenus (Bile), a Pan-Celtic and Gaulish god of light. He was called "Bright and Brilliant Regenerator", "Protective Shepard", "The Fiercely Shining One", and "The Hospitable Boar Chieftain". Revered since around 400 ACE or earlier in such widespread locals as Aquitaine, Austria, Britain, northern Italy, Ireland, and southern Gaul, Belenus was depicted on stone carvings, reliefs, and horse statuettes. One of the eldest recognized Celtic deities, Belenus was mentioned in votive inscriptions, the Book of Invasions and the Cycles of Kings, as well as, by the Roman writers like Ausonius, Herodian, and Tertullian. Besides being a solar god, Belenus was also known to be a rainbow rayed healer and there are healing springs that were associated with him. The festival of Beltane (Beltine, Cetsamhain), celebrated on May 1st, honors the Fire of Bel by lighting protective purifying fires, and steering the cattle between the lit fires, as an empowering rite of passage and to prevent disease before moving them to open pastures. A Pleiadian Lemurian Shaman, Belenus Apointi has recently returned from the Pleiades along with his soulmate wife Belisama Mamaquilla.
Mamaquilla (Mama Quilla)
was the Inca Precolumbian, South American, mother moon goddess who helped to
regulate time and the Inca Festival Calendar. The South American Indians were
very protective of their mother goddess. Considering an eclipse of the moon to
be perilous time when a mountain lion or snake tried to consume the Divine
Feminine energies, they performed noisy rituals in an effort to scare the
marauder away...Continue on
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