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Peru is located in the west central part of South America and bordered on the north by Ecuador, on the south by Bolivia and Chile, on the east by Brazil and Columbia, and on the west by the Pacific Ocean. For some time now, Peru and the Andes have been acknowledged as a catalytic crucible for the emergence of a millennia long string of diverse cultures. Peru has a variety of regional climates and topographies including: arid coastal desert, steamy jungle rainforest, and rugged snow capped mountain. Over fifty percent of the foods the world eats today were originally cultivated or developed in the Andean area including: several varieties of beans, at least 20 varieties of corn, peanuts, peppers, 240 varieties of potatoes, quinoa, squash, and the sweet potato. Although there is evidence of ancient communities in Peru dating back many thousands of years, only scanty knowledge about the daily lives of their inhabitants has been gleamed from the scattered remnants of such ancient cultures as the Chavin, Chimu, Huari, Moche, Nazca, Paracas, and Tiahuanacu. Peruvian legends tell the story of a worldwide deluge in the distant past. If the remnants of a once thriving advanced civilization, of Lemurian origins, were inundated with flood waters many thousands of years ago, it would offer a plausible explanation for why Tiahuanaco ruins, situated at an elevation of 13,300 feet, were buried under 6 feet of earth, as well as, why even now there are stone structures under the surface of Lake Titicaca. The storytellers of the Indians of the Lake Titicaca region told legends about stone structures beneath the lake waters, which explorers searched for unsuccessfully. Then in 1980 A.C.E., Hugo Boero Rojo, a Bolivian scholar, guided by information from the local Indians, located monumental ruins with stone roads and temples built from gigantic blocks of stone about 15-20 metres beneath the surface of the lake off the coast of Puerto Acosta, Bolivia. Rojo concluded that the findings indicated the existence of an advanced pre-Columbian civilization long before the arrival of the Spaniards. Some archaeologists have placed the timeframe for the Tiahuanaco culture at more than 12,000 years before the present era.
From the ancient past to more recent times, South
American Indians use the titles Vairacocha when they address white people. Chronicle records tell tales
about a fair skinned compassionate man with a white beard named Vairacocha who
was the chief of the fair skinned Vairacochas who wore long white robes and
lived at ancient Tiahuanaco. Vairacocha was depicted with a sunlike radiant
nimbus around his head, carrying a staff and wearing sandals. He was the Creator
god of the Incas, the Creator god revered by the Huari, and, a distant relative
of the Chavin sky god.
The most important of the gold statues representing the Pantheon of Deities in the main sanctuary at Cuzco was that of god Vairacocha. Ilya-Tiqsi Wiraqoca Pacayacaiq was his full Inca name, which meant ancient foundation world teacher lord. Vairacocha was a peace loving Lemurian shaman with the cougar, condor, falcon and snake for animal totems. According to the legends, a belligerent evil people dressed in short clothes came to the sacred lake of Titicaca. Their discordant presence forced god Vairacocha and his people, the Vairacochas, to leave Tiahuanaco, promising that they would return one day. There also seems to be common thread which links together the various Peruvian cultures with Vairacocha and the Tiahuanaco site at Lake Titicaca which also borders Bolivia. According to researchers, the Inca, who called themselves "The Children of the Sun", made pilgrimages to the Island of the Sun in Lake Titicaca on the border of Peru where there was a sacred rock from which the Sun and Moon originated. Lake Titicaca was also the nexus point of Inca creation myths. Over 105 miles long and more than 13,100 feet above sea level, the deep blue lake has been infused with the patina of traditional folklore. According to the legends of the Inca, the god Vairacocha came out of Lake Titicaca in order to create both the sun and the moon, as well as, to shape humans from stone. Whenever the Inca inhabited the landscape they usurped by force, they made it their home by imprinting their energy signature and mores on the surrounding area, as well as, the cultural inheritances of the peoples they conquered. The Inca were never creative originators, but, they were very good adapters, integrators, and organizers. Inca artistic tastes veered toward functional austerity so they did not produce any large architectural sculptures or statutes. They did not have the wheel so they reconstructed the roads by means of foot and llama caravans. The Incas did not have a system of writing either. So it is highly unlikely that they possessed the advanced technology, mathematical expertise, or engineering skills necessary for the creation of the precisely cut, polygonal masonry that formed part of the palace of Inca Roca at Cuzco, the massive stones of Sacsayhuaman which were incised with meticulous exactitude, the architectural and engineering marvels of Machu Picchu, the characteristic trapezoidal doors and windows, or, most of the other sites their empire is credited with building. It is highly probable; however, that the mathematically precise stonework was the work of a far more technologically advanced civilization like that of the fair skinned Vairacochas.
According to the legends,
the Vairacochas, who were originally Lemurian Shamans who relocated to the Pleaides, promised to return one
day to Peru to reprise their role as benefactors. That day has now come. Many of
the ancient Peruvian goddesses and gods including Apo-Inti, Capachuaca, Chasca,
Huanacauri, Ilyapa, Mamacocha. Mama-Kilya, Mama-Wanka, Manco-Wawki, Pacacamac,
Pacamama, and Vairacocha have all come back to the Earth to serve the peoples of
the planet as Archangels and Hierarchs of the Twelve Universal Rays.
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