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Diancecht Dzacab Kumara was Diancecht the Pan-Celtic shaman physician god who had the knowledge and abilities to restore warriors to wholeness and health who had a Sacred Well called "Slane" that wounded warriors bathed in and revived. He was also one of the twin Asvin Hindu physician gods who along with his twin brother Nuada Yumcaax Kumara, travelled about in a horse drawn chariot and was depicted with birds, books, herbs, and water jars. "Healing Waters Warrior Regenerator", "Systemic Wholeness Purification Herbalist", and "Skillful Silver Arm Crafter", Diancecht was an Irish tribal herbalist and physician of the Tuatha De Danann. As a Holy Well Keeper, he was reknown for his herbal knowledge and skillfulness at banishing toxic and negative effects. Revered from prehistoric times until around 400 A.C.E., he was mentioned in "Book of Invasions", "Cycles of Kings", and depicted on reliefs and monumental carvings. He was also the Classical Mesoamerican and Mayan healing god Dzacab (Ah Uincir Dzacab, Ah Uincir Kopot), especially revered by the Chorti of eastern Guatemala, God Dzacab was a master herbalist and preparer of remedies who was concerned about the health of all aspects of inter-relationships, including sexual identities and functions. Dzacab was portrayed with balanced features that showed the harmonic resonance possible between masculine and feminine personalities. Of Pleiadian Lineage, Diancecht Dzacab Kumara was once one of the Maya Pleiadian benefactor teachers and mentors of Celtic Mound Builder Heritage, and has recently returned from the Pleiades to assist the Mayans and the peoples of the planet once again in their evolutionary life spirals. He is also one of the nine Pleiadian brothers known as the Kumaras, who have been shepherding the Earth over the millenium. They have also been called the Kurmavatars or "Tortoise Avatars".
The Pleiadian shamanic
stewardship, leadership mantle for the Earth is now being shared equally by the nine
Pleiadian Kurmavatars or "Tortoise Avatars" which include Hierarch Ashtara Goibniu Kumara, Hierarch Cuchulain Ahkinxoc Kumara, Hierarch Diancecht Dzacab Kumara,
Hierarch Figol Itzamcab Kumara, Hierarch Gautama Buddha Kumara, Hierarch Hunab Ku Kumara, Hierarch Maitreya Shangdi Kumara, Hierarch Nuada Yumcaax Kumara,
and Hierarch Sanada Skanda Kumara.
The Sacred Sites focal points of Hierarch Diancecht Dzacab Kumara and the Eleventh Ray of Divine Mage are the Washington State Park, which is located at SW Park Place in Portland, Oregon, U.S.A. and the Tíkal Temple Complex Ruins, which is located in the jungles of Tikal in Guatemala, Central America. Encompassing almost 130 acres, Washington Park, which is both a Washington Park Neighborhood and a Regional Park, was founded in 1871. The City of Portland purchased the original 40.78 acres in 1871. At that time the inaccessible site was densely covered with trees and bushes, and, cougars roamed the hills. Years later, after logging and the installation of a cable car made the park accessible. The park began to slowly develop. In the mid-1800's, the city hired a seaman native of Germany who helped steer the park's development by tapping his knowledge of European parks for guidance. By 1900's, there were clipped hedges, drives, formal plantings, native shrubs and ground cover, ornamental flower beds, walkways, and a zoo in the park. Today Washington Park is one of the most beloved, frequented, and oldest of Portland's parks. There are three public gardens which include the Hoyt Arboretum, the International Rose Test Garden, and the Japanese Garden. Hierarch Diancecht Dzacab Kumara occasionally visits the Tíkal Temple Complex Ruins Sacred Site focal point. The temple complex was built sometime in the eighth century ACE. Like most of what are called the Mayan Pyramids, they were built over Celtic style, sacred hill mounds left behind by the Lemurian Pleiadian Shamans who were the benefactors and teachers of the Mayan until they relocated to the Pleiades. The abandonment of Tíkal Temple Complex correlated to the Maya Creation Legend of the Third Maya World about the third time that the Mayan god Hunab Ku helped to rebuild the Mayan World after the third explosive and confiscatory catastrophe poured from the mouth of the sky serpent. The Third Maya World also referred to the time when an obscure extraterrestrial race of "offenders" from the environs of Sirius, who were called the Dzolob by the Maya, usurped and confiscated the inhabitations and Lemurian Celtic style Sacred Mounds of the Maya. These were the "Dark Times" when the Maya were forced to built the stone pyramids over their Sacred Mounds and then coerced into doing sacrificial rituals under the ill advised, imprudent, and injudicious instructions of their usurper oppressors who were negatively thought adjusted by fallen angels from the fourth dimension and demons who sometimes temporarily possessed the bodies of both the Maya and the Dzolob to further their dark designs and evil agendas against humanity and all things bright and beautiful. A short time after god Hunab Ku was informed of what had happened to the Maya Sacred Mounds and the bloody sacrificial rituals taking place there, he returned from the Pleiades for a brief period to cleanse and scour the landscape of the Maya. At that time, the Dzolob Sirians retreated underground to live in cozy, elaborately constructed, well appointed, and comfortably furnished caves. The Maya relocated elsewhere in Mesoamerica and the Yucatan with the help of Hunab Ku. They moved into areas in the countryside where the ethers were still pristine and unsullied. He also gave them specific spiritual guidelines to live their daily lives by until the Pleiadians were once again able to return to the Earth and act as benefactors and mentors to them. This was the timeframe when all the cities were mysteriously abandoned by the Maya. It also corresponds to the Third World that Hunab Ku created for the Maya where they could live by themselves. It was meant to be the final or last world that the Maya would inhabit before the coming of the Fourth Flood and the return of god Hunab Ku to help create the Fourth World. To learn more about the Four Maya Worlds please see the Maya Maya Ancient Civilization article, Creation Legends and Four Maya Worlds. The area surrounding the Tíkal Temple Complex Ruins in Guatemala was dotted with many Sacred Mounds. These Sacred Mounds were enveloped with the soothing energies of green grass, the color of the Heart Chakra (the As Above in Heaven So Below on Earth rainbow bridge which connects the upper chakras with the lower chakras), the gentle sloping of the Sacred Mound was reminiscent of the fullness of a woman's breast. The Sacred Mounds were Divine Feminine Grail Cup Chambers that were part of the Sacred Shamanic Mysteries of the ancient Lemurians. The Shamanic Lemurians were the original planetary Sacred Mound Builders. The Sacred Mounds were never meant to be used as burial chambers. Instead, they were spiritual gestation and higher vibrational frequency template, light body birthing chambers that were meant to facilitate what has been called by others, like the ever hopeful Sirians, "The Ascension Merkaba Vehicle Process". The Lemurian Shamans would call it something like the "Divine Immortality Integration Process", in their common tongue. The motto of the Lemurians would have been something like "No Biochemical Shell Bodies Left Behind." To them the goal was for the physical body to become the Merkaba vehicle. Following the example of the Christ, the Divine Immortality Integration Process was meant to restore wholeness to the individual divine light matrix utilizing Natural World elements like earth, stone, grass, and water, as well as, the hallowed sonics of chants and songs in conjunction with other ritual accoutrements and practices.
Sadly, evil times befell the
peoples who the Sacred Mound Builders were mentoring after the Lemurian Shamans relocated to the Pleiades, especially those in Mesoamerican and Peru. In those
locales, the tops of the Sacred Mounds were scalped off, the ground leveled, and
oppressive pyramidal structures placed upon the hallowed landscape wound that
festered from repeated infections caused by discordant chants, hexes, curses,
and similarly abusive spells, as well as, bloodshed from animal and human
sacrifices. To learn more this please see Maya
Mayan Ancient Civilization and Peru
Peruvian Ancient Civilization... Hierarchs
Goddesses Gods of Twelve Universal Rays
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